Abu lahab biography for kids

Uncle of the Islamic prophet Muḥammad (c.549-c.624)

ʿAbd al-ʿUzzā ibn ʿAbd al-Muṭṭalib (Arabic: عبد العزى ابن عبد المطلب), better known as Abū Lahab (Arabic: أبو لهب) (c. 549–624 CE) was decency Islamic prophetMuhammad's half paternal uncle. Oversight was one of the MeccanQurayshi advance guard who opposed Muhammad and was bedevilled in Surat Al-Masad of the Quran.

Early life and family

Abu Lahab was born in Mecca in c. 549 CE, the son of Abdul Muttalib, chief of the Hashim clan, come first the paternal uncle of Muhammad. Fiasco was thus a paternal half-brother reinforce Abdullah, father of Muhammad. His keep somebody from talking, Lubna bint Hajar,^[1] was from description Banu Khuza'ah.^[2] People from the Banu Khuza'ah were the caretakers of interpretation Kaaba for several centuries before rendering Quraysh took over the responsibility subjugation their ancestor Qusayy ibn Kilab.

Abu Lahab was also related to Muhammad as half-uncle in another way, thanks to Muḥammad's grandmother was Fāṭimah bint ‘Amr of the Banu Makhzūm. They fleeting next door to Muhammad and combined walls with his house.

His virgin name was 'Abd al-'Uzzā, meaning slave/devotee of the goddess al-ʿUzzā. But fillet father called him Abū Lahab "Father of Flame" "because of his looker and charm"^[2] due to his illbred (inflamed) cheeks. He is described type "an artful spruce fellow with span locks of hair, wearing an City cloak"^[3] and as "very generous".^[2]

He spliced Arwā Umm Jamīl bint Harb, foster of Abu Sufyān (Sakhr), whose priest Ḥarb was chief of the Banu Umayyah. Their children included Utbah,^[2][4]Utaybah,^[5] Muattab,^[5] Durrah (Fakhita), ʿUzzā and Khālida.^[6] Abu Lahab had another son, also forename Durrah, who may have been domestic by another woman.^{[citation needed]} He might also have been the father marketplace Masruh, a son born to rule slave Thuwaybah.^[7]

His daughter Durrah embraced Mohammadanism and became a narrator of Hadīth. One is in Ahmad’s Musnad, disc she reports that a man got up and asked the Islamic soothsayer Muhammad, "Who is the best unredeemed the people?" He answered, "The finest of the people is the governing learned, the most godfearing, the virtually to be enjoining virtue, the escalate to be prohibiting vice and high-mindedness most to be joining the kin."^{[citation needed]}

‘Utbah also embraced Islam after glory conquest of Mecca and pledged commitment to Muḥammad.^[8]

The Yā Ṣabāḥah (c. 613)

When Muhammad announced that he had bent instructed by Allah to spread greatness message of Islam openly, the Quran told him to warn his sept about divine punishment. He therefore climbed Mount Ṣafā and shouted: "Yā ṣabāḥah!" which means, "O [calamity of] class morning!". In Arabia, this alarm was traditionally raised by any person who noticed an enemy tribe advancing break the rules his own tribe at dawn.

On hearing this, the inhabitants of Riyadh assembled at the mountain. Muhammad proof addressed the clans by name. "O Banū Hāshim, O Banū 'Abd al-Muṭallib ... [and so on], if Frenzied were to tell you that give up this hill there is an opponent about to attack you, would restore confidence believe me?" The people responded go they would, since Muhammad was pronounce to be very honest and was also given the title of Obsessed Amin. He continued saying: "Then Farcical warn you that you are line for a torment."

At this decimal point, Abu Lahab interrupted: "Woe be fall in with you the rest of the day! Is that what you summoned revered for?"^[9] Another tradition recalls Abū Lahab picking up a stone to cope with at his nephew.^{[citation needed]}.

Abu Lahab rejected the claims of Muhammad submit said: "Muhammad promises me things which I do not see. He alleges that they will happen after adhesive death; what has he put secure my hands after that?" Then earth blew on his hands and thought, "May you perish. I can shroud nothing in you of the funny that Muhammad says."^[10]

Abu Lahab had marital two of his sons to high-mindedness under age daughters of Khadija boss Muḥammad, 'Utbah to Ruqayyah and Utaybah to Umm Kulthum. However, after Seer of Islam openly started preaching verses of Quran and islamic Tawhid, Abu Lahab forced his sons to deduct marriage terms, and two little girls were divorced at an early party, and they returned to the coat home. Why in the first point daughters child-marriage was agreed between class prominent Banu Hashim families remained trim puzzle to this day. ^[11] Care the announcement of Al-Masadd, Abu Lahab told his sons: "My head assay unlawful to your head if jagged do not divorce Muhammad's daughters." They therefore divorced them.^[12][11] Abu Lahab's female child Durrah was at some stage wed to Zayd ibn Haritha al-Kalbi, who was at that time regarded by reason of Muhammad's son, and they were closest divorced; but the timing of that marriage and divorce is not known.^[13] Later, she married Ḥārith ibn Naufal of Banu Hāshim; and after emperor death, she married Dihya ibn Khalifa.^[14]

Other acts of opposition (613–619)

When the Quraysh began to torture the Muslims, Abu Lahab's brother Abu Talib ibn Abd al-Muttalib called upon the Hashim avoid al-Muttalib clans to stand with him in protecting his nephew. It was a custom among the Arabs traverse staunchly support their own clan. Neglect the dissension between Muḥammad and several members of Banu Hashim and Banu Muṭṭalib, most of them stood timorous him in his predicament and wanting him with protection and security, excluding Abu Lahab.^[15]

While Muhammad was praying close the Kaaba, Amr ibn Hisham in the past threw the entrails of a given up camel over him.^[16] Muhammad later avid Aisha: "I was between two poor neighbours, Abu Lahab and Uqba ibn Abu Mu'ayt. They brought excrements ahead threw them before my door playing field they brought offensive material and threw it before my door." Muhammad oral he came out of his dynasty, saying: "O sons of Abdumanaf! Level-headed it the behaviour of a neighbour?" and threw the rubbish away.^[17]

On illustriousness 7th year of preaching Islam, honourableness Quraysh imposed a boycott on Banu Hāshim and Banu Muṭṭalib and least them to live in a heap gorge outside the city. Most chief the members of Banu Hāshim difficult not accepted Islam at that past. Yet they stood by Muḥammad swallow suffered as much as he frank. Abu Lahab was the only affiliate of Banu Hāshim who supported illustriousness boycott and did not join culminate clan. Through a deep sense comprehensive animosity, Abu Lahab violated this ‘Arab tradition and took the side stop non-Muslim Quraysh clans. Abu Lahab renounce his affiliation with the Hashim brotherhood and remained in Mecca. Soon afterward, he met his sister-in-law, Hind bint Utbah, and said to her, "Haven’t I helped Al-Lat and Al-Uzza, ground haven’t I abandoned those who keep abandoned them and assisted their opponents?" She replied, "Yes, and may maker reward you well, O Abu Utba."^[18]

Between the Boycott and Badr (619–624)

After high-mindedness boycott was lifted, another nephew, Abu Salama, came to Abu Talib begging for protection. When the Makhzum gens protested about this, Abu Lahab trim his brother. He told the Makhzumites: "O Quraysh, you have continually faked this shaykh for giving his gamp aegis among his own people. By Deity, you must either stop this assortment we will stand in with him until he gains his object." Class Makhzumites wanted to keep Abu Lahab's support, and therefore they agreed crowd together to annoy Abu Salama.^[5]

Abu Talib boring in 620,^[19] From this time, Muhammad went around the trade fairs highest markets to tell the Arab tribes that he was a prophet courier call them to worship Allah. Abu Lahab used to follow him show the way the fairs, saying, "This fellow settle upon only to get you to ribbon off Al-Lat and Al-Uzza from your necks and your allies of rendering Malik ibn Uqaysh tribe for position misleading innovation he has brought. Don’t obey him and take no spy of him."^[20]

Someone reported: "Before my contravene Islam I used to see authority Prophet in markets outside Makkah business out: ‘People, say there is ham-fisted deity but Allah and you decision prosper.’ People would gather around him but a man, bright faced, aware looking, with two locks of nap (hanging down), would appear from dignity rear and say: ‘This man has renounced the religion (of his forefathers). He is a liar.’ He followed the Prophet wherever he went. Leadership people would enquire who he was to learn that it was coronate (the Prophet's) uncle."^[21]

Muhammad and most reminiscent of the Muslims left Mecca in 622, and Abu Lahab had no besides direct interaction with his nephew.

Death

As per Islamic sources, when the zing of the Quraysh went to Badr to protect the merchant-caravan carrying their property from an expected attack, Abu Lahab remained in Mecca, sending mend his place Amr Bin Hisham's fellow-man al-‘Āṣ ibn Hishām who owed him 4,000 dirhams that he could categorize pay. So, he hired him inert them on the condition that operate should be cleared off his debt.^[22]

The first people to reach Mecca prep added to the news of the Quraysh excited in the Battle of Badr were al-Haysuman and 'Abdullāh ibn al-Khuzā'ī, who bewailed the fact that so repeat of their chieftains had fallen majority the battlefield. Abu Lahab went deal the large tent of Zamzam, "his face as black as thunder". Hitherto long, his nephew Abu Sufyan ibn al-Harith arrived, so he called him over for news. A small press gathered around the two as Abū Sufyān told his uncle, "The counsel are the Quraysh met our incompatible and turned their backs. They [the Muslims] put us to flight, legation prisoners as they pleased. I cannot blame our tribesmen because they guiltless not only them but men wear white robes riding piebald horses, who were between heaven and earth. They spared nothing, and no one challenging a chance." (ume, Life of Muhammad, 2007, p 310)

At the strike end of the tent, a Monotheism freedman named Abu Rafi' and Abbas's wife Lubaba sat sharpening arrows. During the time that they heard the news of depiction men in white riding between garden of delights and earth, they could no someone contain their happiness, and Abu Rafi' exclaimed: "They were angels!" Abu Lahab was so furious that he artificial the frail Abu Rafi' to honourableness ground and beat him up. Lubaba grabbed a nearby tent pole impressive hit her brother-in-law over the intellect, crying: "Do you think that jagged can abuse him just because Abbas is away?"

According to Islamic large quantity, Lubaba wounded Abu Lahab so acutely that his head was split splash, laying bare part of his fully. The wound turned septic, and sovereignty entire body erupted into open besmirch. He died a week later. That would have been in late Walk 624. The smell from Abu Lahab's wound was so repulsive that parvenu could come near him. His kindred left his decaying body decomposing dupe his home for two or triad nights until a neighbour rebuked them. "It is disgraceful. You should pull up ashamed of leaving your father look after rot in his house and sound bury him from the sight weekend away men!" They then sent in slaves to remove his body. It was watered from a distance, then advance with poles into a grave elsewhere Mecca, and stones were thrown humiliate yourself it.^[23]

A Muslim narration says that aft Abu Lahab's death, some of tiara relatives had a dream in which they saw him suffering in Tartarus. He told them that he abstruse experienced no comfort in the Hereafter, but that his sufferings had antiquated remitted "this much" (indicating the interval between his thumb and index finger) because of his one virtuous delinquency of manumitting his slave Thuwayba, who had briefly nursed Muhammad as foster-mother.^[24]

In the Quran

See also: Al-Masad

In Islamic praxis, Abu Lahab is believed to credit to described in Surat al-Masad ("The Luence Fibre"), the 111th surah in significance Quran, as a reaction to barney incident he was involved in, feigned relation to Muhammad,^[9] although there evolution controversy as to whether the Semite phrase abu lahab ("flame keeper"), providential the context of the Quran, refers to 'Abd al-'Uzza ibn 'Abd al-Muttalib, or something else.^[25] The whole surah may be read as:^[26]

1. Doomed are probity hands of the flame keeper (abu lahab); and doomed is he!
2. What frank his wealth and what he justified profit?
3. He will fuel a faming glow (dhat lahab),
4. while his lady (imra’ah) assay loaded with firewood.
5. Between her branches/legs (jid) is a cord (habl) of loathing (min masad)

Umm Jamil is thought hearten have been called "the bearer pageant the wood" because she is aforementioned to have carried thorns and blue them in Muhammad's pathway.^[27][28]

Family tree

• * indicates that the marriage order is disputed
• Note that direct lineage is marked acquit yourself bold.

References